Thursday, November 13, 2008

Capitulationists' surrender agreement and its nemesis

Blogger's Note: Obbo Leenjisoo's capacity for critically analysis never ceases to amaze me. In this article, he sets out "to tell the politics of Oromo opportunists and the ways and the means they are using to divide the Oromo nationals within the Oromo national struggle. The introduction of localism into Oromo national politics, in the Oromo national struggle, is a means to divide the Oromo people and their nationalists." He goes after what he considers to be the truth single mindedly and offers his readers a tour of what transpired within the OLF over the last seven years.

Capitulationists' surrender agreement and its nemesis
By Leenjisoo Horo

"In a time of universal deceit, telling the truth becomes a revolutionary act."
- George Orwell

Almost every Oromo now recognize the problem within Oromo national struggle. And yet, there are great disparities in understanding the origin of this problem and the means though which this problem was disseminated to the larger public. To begin with, the problem originated from the Asmara group’s surrender agreement. The agreement was followed by capitulation, surrender, and betrayal. These were followed with campaign of disinformation, active misinformation, lies, fabrications, deceptions, and make-believe so as to mislead those low information Oromo nationals to turn them against their people’s struggle.

First and foremost, the terms capitulation and surrender agreement need to be defined. In a simple term capitulation is surrender. And surrender agreement is an agreement, or a treaty, or an accord to surrender oneself and/or ones moral code and political position; it is an agreement of surrender of political sovereignty of ones country and its people. Having surrendered, the capitulationists collaborate or cooperate with the enemy of their country against their own country and people. The opportunists are the breeding ground for capitulationsts and they are the first candidates to capitulate. They always peep through the windows of opportunities to see if there is any opportunity to benefit them, the opportunities that may interest them are position or money or both. And they are always ready and willing to capitulate at anytime convenient to them, to grab any opportunity that may arise. Indeed, they have no feeling for nationalism and patriotism. As history of national struggles have proven time and again, the opportunists have no regard either for hopes and aspirations of their people or for independence or for the laws of history of national struggle.

The purpose of this article is to tell the politics of Oromo opportunists and the ways and the means they are using to divide the Oromo nationals within the Oromo national struggle. The introduction of localism into Oromo national politics, in the Oromo national struggle, is a means to divide the Oromo people and their nationalists. This is old and obsolete political method and now renewed by the Asmara group. Hence this article focuses on the Asmara group, its politics of localism, and its political impact on the low information groups and finally its political and organizational nemesis. That is its split. It is to this, this article turns next.

The Oromo opportunists are example of what are described in the introductory paragraph of this article. Hence, the major problem the Oromo people have been facing throughout history of their occupation and since their struggle for independence has been the problem of capitulationists. The Oromo capitulationists wish the Oromo people to remain prisoners in their own country and governed down to the village levels by the conquering Abyssinian army and its local collaborators of Oromo descent. The local collaborators are the opportunists. The political position they have taken for so long has slowly brought them to their recent political and organizational nemesis and hastened their demise; to their final ruin from within themselves. They ruined themselves by splitting on regional basis.

As Oromo history teaches us, under Gada system of government, Oromo nation rose to a great height as powerful and respected nation. Then it fell from that height as its leaders divided and local chiefs were established in various regions of Oromiyaa in the late 16th-century. And the division was followed by the conquest of Oromiyaa. And the conqueror created chieftains, the collaborators that have been helping it to govern the conquered Oromiyaa. Under rule of the colonizer and its collaborators, the Oromo people faced humiliation and disrespect. With the formation of Oromo Liberation Front (OLF) and with the heroic sacrifices it has made and still making, the nation’s sense of greatness returned and rose once again. The OLF has brought to the nation the torch of struggle for liberty, freedom, and independence. It has instilled a sense of patriotism in the new generation of the Oromo youth. And it has instilled among the youth, the absolute certainty of the final victory of the Oromo struggle. With its sacrifice, it has brought the struggle for independence of Oromiyaa as the center of unbroken promise. Its heroes and heroines, those who sacrificed their precious lives in this struggle, had fought with valor and dignity until the end. And with its uncompromising belief in independence of Oromiyaa, it has become bedrock of the Oromo struggle by keeping the flame of struggle burning. Out of this struggle a New Oromiyaa was borne and the nation rediscovered itself after over a century of occupation. Consequently, the nation began demanding loudly and clearly the establishment of free and democratic independent Oromiyaa. This is a new beginning. It opened a new chapter in the struggle for the independence of Oromiyaa. With this, Abyssinian created and local collaborators enforced old “divisive spirit” seemed to be dead and buried. Now the nation has new spirit: the spirit of unity. Hence, with this spirit of unity they are ready and willing to reclaim their lost greatness in their struggle, in their unity. Anything contrary to this spirit will be doomed to failure.

However, recently a new campaign to stifle and undo this unity has been unleashed by Oromo capitulationists with the purpose and intent to weaken, undermine and finally divide Oromo nationals and the nation itself on regional basis. Now there is a new attempt by these capitulationists to resurrect the already dead and buried colonial created divisive spirit to bring it to life so as to sow it within and among the Oromo nationals to divide them. The victims of this sinister scheme are uninformed and under informed Oromo nationals. These are low information groups that can easily be mislead and easily become followers. Such groups’ loyalty is to individuals rather than to the nation and its cause. Here one does not have to have the gift of a prophet to foresee or foretell as to where these divisive and dishonorable political tactics of polarization, of factionalization, of fragmentation, and of regionalization would lead the nation, if it is not averted as quickly as possible. Blind faith in bad leaders and blindly following such bad leaders is mortally and politically dangerous to a nation. We should not allow ourselves to become so blind that we miss the forest for the trees. That is, we should not allow ourselves to become blind that we miss Oromiyaa, the big picture, for petty localism. In this regard, the recently unfolding drama within the Asmara group should not be shocking to us. This was expected a long time ago. So it is not surprising. The clique is now reaping its own fruits, the fruits it has sown; its fruits being the betrayal of Oromo struggle and the division of Oromo nationals. Hence, it is proper to piece together the political portrait of the group. The group is a personification of surrender and an embodiment of defeatism, malaise, and of division. For years the group committed crimes against the Oromo national struggle and against the unity of the Oromo nationalists. Now its crime is haunting and biting it. Here is its political portrait:

In 1998, for the first time in Oromo history Shanee (also now known as the Asmara group) signed a surrender agreement with TPLF accepting the disarming of the Oromo Liberation army (OLA) the renunciation of armed struggle or the use of force in Oromo national self-defense and accepting Ethiopian empire’s colonial constitution in an attempt to undermine the OLF and thwart its struggle and Oromiyaa itself.

In 1999, this clique illegally took over the leadership of the OLF. Having taken over the organization, it left Oromiyaa for Eritrea from where it has been assaulting the OLF, and the unity of its members, and of the Oromo people.

In 2001, Shanee raced away from the Oromo struggle. In that race, it promoted the “Agenda for Peace” as its political platform. Having taken this option, it split from the OLF while fraudulently and deceitfully calling itself the OLF only to confuse the people. The split was on political line. That means there were two wings in the OLF with two political trends. One wing held a political trend, “Agenda for Peace” which later came to be known as “Democratization of Ethiopia”. And the other wing held the original idea with which it commenced the struggle. That is, it advocated for active armed struggle and active political resistance for the realization of national liberation, independence, and sovereignty. In the nutshell, the split in the year 2001was over whether to liberate Oromiyaa on the one hand, or democratize the Ethiopian colonial empire, on the other.

In 2002, with advice and support of foreign country, Shanee launched armed attack on the Oromo Liberation Army (OLA) in the Southern Command. And that attack was supported by foreign mercenaries and shaded the blood of the freedom fighters. Not only this, it divided the OLA.

In 2003, at its congress in Asmara, Eritrea, the group passed resolution calling for the death of Oromo nationalists who were the founders of the OLF and who led and still leading this struggle. The reason was simple; they rejected the “Agenda for Peace” and refused to abandon Kaayoo Bilisummaa. What Shanee and its supporters have failed to understand is that resisting, opposing, rejecting, exposing, and fighting harmful ideas to national interest is the highest form of patriotism.

In 2004, the clique solicited Norwegian Foreign Ministry to sponsor conference to seek ways and means of rejuvenating negotiation for reconciliation with the colonial regime of Meles Zenawi. That resulted in Berger Conference. This conference became a springboard for the ideas of changing the OLF’s political program.

In 2005, it told the world that it had a dream. That dream was the democratization of Ethiopia. In a hope of the fulfillment of its dream, it raced to join Abyssinian political organizations. Having accomplished this, it changed the political program of OLF. With the change of the program and with the joining of Abyssinian political organizations, it elevated its “Agenda for Peace” to its dream, to the dream of democratization of Ethiopia. The idea of democratization of Ethiopia dominated the thinking of the more privileged sectors under successive Abyssinian regimes as the former Dargi’s cadres and its party members and the former members of Baalabbaats and Qoroos under Emperor Haile Sillassie and those collaborators with Meles Zenawi regime. With this, it made a complete and final break with the OLF and with the nation.

In 2006, this splinter group formally joined the anti Oromo independent Abyssinian political organizations, namely the Coalition for Unity and Democracy (CUD) and Ethiopian People’s Patriotic Forces (EPPF). With that, it formed Alliance for Freedom and Democracy (AFD). The purpose of AFD was to roll back the achievement so far the Oromo have registered and to suffocate their struggle for independence. The alliance is directed exclusively against Oromiyaa and its people.

In 2007, with the advice and support of AFD, the Asmara group filed a lawsuit against the officials, and the active members of the OLF alleging that they were members only in the past but not now. Further, it alleged that these officials and active members are now “passing themselves off as members of the OLF”. It asked the court to stop these members from using the name of the OLF, its emblems, and its flag and not to organize meetings by the name of OLF. What the Asmara group failed to understand is that the Oromo struggle is a historic struggle; the OLF is a historic organization and its true founders are historic leaders. For these, such decision cannot be made by any court but only by the eternal court of history of our people and by the opinion of our people who are yearning for independence, freedom, dignity, honor and social justice.

Furthermore, the group also presented the name OLF to the court as business entity, not as political organization. As a result it claimed, because of the defendants “passing themselves off as members of the OLF”, the Asmara group alleged to have suffered a “loss of goodwill, loss of donors, loss of members, and loss of reputation”. It is clear that its use of the name of the OLF has been in pursuit of financial interest. In addition, it also alleged to have developed its goodwill, its donors base, its reputation, and its members at high financial cost to itself. Here again the group miserably failed to understand that the OLF is and has been a political organization not a business entity and it developed its goodwill, its reputation, and earned respectability not by power of money, but by the power of its ideas, by the sacrifice it had made and by the national cause it firmly and unwaveringly stood by, and by its resolve to pay any sacrifice demanded of it, and by its commitment and determination to continue the national struggle until final victory. The Asmara group’s pernicious attack on the OLF officials and active members was to cripple and then dismantle the organization.

In 2008, Shanee begin to race to the bottom. In that race, it split into two. That was its nemesis, the nemesis that began eating it from within itself since 2001. After the death of AFD, the Asmara group convinced itself, as we have seen; the only option left to it to weaken, to suffocate, and to undermine the Oromo struggle is to factionalize the Oromo nationals on the basis of Oromiyaa’s regional diversities. Hence to effectuate this, both groups introduced regionalism in the national struggle to shipwreck our national unity on the shoals of our geographical diversity. Both groups perfectly understood that the undermining of national unity undermines the national struggle. This is their mission.

Furthermore, both are one and the same in their political position; both are Ethiopianists deep down in the marrow of their bones. But to confuse the public both groups superficially shout “Oromo, Oromia” without actually believing in the Oromo question, in the Oromiyaa independence. The split was based over who best loves Ethiopia and over who is most trusted to democratize Ethiopia and over who is better determined to send Oromo men, women, and children to die and to shade their blood for the democratization of Ethiopia.

As a consequence of this capitulation agreement and heinous divisive political campaign of the capitulationists, many Oromo nationals in Diaspora fell by the way side; their confidence in the national struggle was eroded and their conviction of struggle for the independence of Oromiyaa withered away. As a result, some left active struggle and became inactive, some crossed over to join the colonial regime and its local agents, the OPDO (the prisoners of war). And others suffered loss of self-direction, disillusioned, withdrew to themselves, and sunk into despair and became aloof from the national struggle. And still, many others simply fell into deep silence and retreated to the sidelines, to their corners and turned a deaf ear to the national call while those who engineered this crisis, the diehard Ethiopianists, are still campaigning against the Oromo struggle, against the OLF, and against independence of Oromiyaa. Ironically, it is this later group that split now. In other words, the two groups talk about unity, but in practice and in their actions both work for division, for split, and in general for disunity.

Reviewing Political position of the Asmara group serves as a prelude to what has to come next. The political position it has taken has been the pointer to its political nemesis, to its political and organizational ruin and decay. To begin with, both splitting groups do not have political difference. The split was over egoism. Egoism took a form of regionalism or geography as a cover to hide the purpose of its split. Both are pro-Ethiopian empire. “Abu Biya Abba Jobir, the OLF representative in the US, has contacted the promoters of All Party Conference, promising them”, Indian Ocean Newsletter issue of September 9, 2002 report began, ” that ‘now its internal crisis has been mastered’” and that “he would participate in the coming unity meetings.” He made this statement shortly after, his group i.e. the Asmara group launched armed attack with the support of foreign mercenaries against the Oromo Liberation Army (OLA) operating in Southern part of Oromiyaa. Following this, in 2005, Leencoo Baatii, the then spokesperson of Shanee (the Asmara group) boasted in jubilation after the formation of AFD declaring, “AFD will enter Addis Ababa with victory to free Ethiopia from Wayyaanee. The victory will come not in years, not in months, not in weeks, but in days”. And yet his AFD died in the womb before it even saw day light and besides this, both Asmara groups are still marking the time shouting “AFD!”, “AFD!” In reality, AFD does not exist. As a result, the gospel of Ethiopian democratization is on the waning. Despite this fact, its ghost still exists in Shanee’s (both Asmara groups’) mind. Continuing to advocate for “unity of Ethiopia”, Leencoo Baatii went on Habasha’s radio in Washington, DC for interview. In that interview he made this statement, “OLF will work with Kinijit and other opposition parties to build a democratic, united Ethiopia.” By what means his Asmara Group wants to unite Ethiopia? By sword? Or by bullet? Or by both? The sword, bullets, prison, torture were not new to the Oromo people. In 2006, Hassen Hussein, the then foreign representative of the Asmara group (Shanee) who replaced Abbaabiyya Abba Jobir, speaking in Amharic language to the Abyssinian gathering in Boston, MA, told his audience, “Maan naw kamaan laay natsaa yemiwota? Inya andi hizib nan. Yeminiffalligow dimokrasii bichaa naw.” Literally translated the phrase means: who is to be liberated from whom. We are one and the same people. What we want is only democracy. And what he meant was Oromiyaa is an integral part of Ethiopia. His statement is a call the very existence of the Oromo nation into question.

This was confirmed by Obbo Leencoo Baatii, the current spokesperson of Gen. Kamal Gelchu’s Asmara group, and Dr. Bayan Asoba, the current spokesman of Obbo Dawud Ibsaa’s Asmara group on Voice of America (VOA) Radio interviewed by Aaddee Jaalannee Gammadaa on August 4, 2008. To the question posed by Aaddee Jaalannee, as to if there is any political difference between the two factions, Obbo Leencoo Baatii responded in Oromiffaa “Garaagarummaan ilaalchaa hinjiru”. Literally it means there is no difference in their outlook either in ideological or political outlook. In that interview, both Bayaan Asoba and Leencoo Baatii told the interviewer, “We do not have political differences”. Hence if there is no political difference, there is no justification for the split. Its split was simply on egoism. Hence, it is the individuals’ ego trip that has become the driving force for the group’s split.

The Asmara Group and its empty slogans

Since 2001, the Asmara Group has been deafening the public with the slogans of “negotiation” and “fighting”. The name Asmara Group should be understood to mean both splinter groups. These slogans are intended to mislead the public. But they are empty slogans. Now it is time to unmask the true meaning of what is meant by these slogans.

In purely political term, the Asmara Group’s “negotiation” is a negotiation to become a partner in governing Ethiopia. To this effect, on August 8, 2007, Dawud Ibsaa, the Chairman of the group, told The Horn of Africa Journalist Association, “The OLF wants to participate in the political process as a party or as a political organization” in Ethiopia. It is clear; Shanee’s negotiation is for legalization of its group as legal opposition party in the Ethiopian empire and to make Oromiyaa an integral part of Ethiopia, denying it its independence; its destiny and its rightful place in history.

Negotiation by itself is not a problem. The problem is, what is to be negotiated and what is not to be negotiated. In politics there are nonnegotiable and negotiable issues. For instance, since Oromiyaa is a colony, its independence is nonnegotiable. Independence of Oromiyaa is a unilateral right of the Oromo people; and only the Oromo people unilaterally decide upon its own independence and upon its own destiny. Hence independence of Oromiyaa cannot be put on a table for discussion with any entity under any condition or circumstance. Again as a member of a colonized nation, it is irrational and a national betrayal to negotiate to become a legal opposition partner in the colonial administration. This is political defeatism; and indeed defeatism is hard to acknowledge. The Asmara Group failed to acknowledge its failure and its defeat. And in fact, it takes its failure for success and its defeat for victory. On the other hand, issues as border conflicts or disputes are negotiable and treaty and trade agreements are negotiable. The OLF believes that in the war of national liberation, the war has to be won on battlefield, on arenas of diplomacy, and of politics. As a national liberation organization, the OLF does not ask or beg the colonizer for independence of Oromiyaa; instead it fights to conquer it, to capture it, to seize it, and to grab it. And so the time has come to conquer our independence instead of asking for it, the time has come to capture our independence instead of negotiating for surrendering it, the time has come to seize our rights instead of beg for them, and the time has come to unconditionally grab our independence instead of stretching our hands begging for it. This is a universal truth in the national struggle. And this has been the policy of the OLF since its inception. With this in mind, OLF went into negotiation with the colonial regime in 1992 in Asmara, in 1994 at Carter Center, Atlanta; and in 1995 in Washington, DC under the auspicious of U.S. Congressional Task Force. The negotiations or discussions the OLF held with the colonizer at the time were not to discuss the destiny and the independence of Oromiyaa with the colonizer, nor to discuss to become a legal opposition party in Ethiopia, nor to ask or beg for independence but the OLF presented for negotiation or discussion the removal of colonial administration, its bureaucracy, its military, its police force, and its security apparatus from Oromiyaa. Had the colonizer accepted these conditions the OLF laid out the means and mechanism of how to facilitate for the colonizer to peacefully and orderly leave Oromiyaa. This should not be confused with the “negotiations” of the Asmara Group, the negotiation to surrender.

Another favorable slogan of the Asmara Group is the slogan “fight”. The group has already signed an agreement to disarm and to disband the OLA and to struggle to unify and democratize Ethiopia. So one may ask the following questions: Fight what? Fight for what? And fight for whom? For those who objectively followed the Asmara Group’s political line, the answers to these questions are crystal clear. It is obvious the group fights anti colonial resistance forces. For instance, in 2002, it fought the OLA and still trying to undermine it. And recently it has engaged in pernicious politics of factionalizing the Oromo nationals on regional basis, in the Diaspora, so as to divide them and weaken the national unity. Its fight is for Ethiopia, for its status quo and for its democratization. Its fight is to strengthen and perpetuate the Abyssinian rule over occupied territories, including Oromiyaa. In this case, both groups want to send Oromo children to war to fight to democratize the empire. In this case, fighting the OLF is part of strengthening forces of Ethiopian democratization. Again accepting Ethiopian democratization is a fight against independence of Oromiyaa. Here many Oromo nationals have failed to ask questions as to why Oromos should die for Ethiopia. Should Oromo people have to raise their children to die for Ethiopian democratization? We should not forget a lesson of history. On behalf of Ethiopian empire, many Oromo children perished in the Korean War of 1950s, in Congo conflict of 1960s. They perished in the conflict between Somalia and Ethiopia in 1960s under Haile Sillassie, in 1970s under Mengistu Hayle Mariam, and in 2008 under Meles Zenawi regimes. In Eritrea under the three successive Abyssinian regimes namely under Haile Sillassie regime, Mengistu Hayle Mariam regime, and under Meles Zenawi regimes, many Oromo children were sent to war front and many perished, many were maimed. Haile Sillassie even offered to America the Ethiopian Army to fight along with America in the jungles of Vietnam. As if these are not enough, now the so-called “a movement for change”, the new faction of Shanee, is promising to send Oromo men, women, and children to fight and die to bring about the democratization of Ethiopia.

It is on the regional basis, the Asmara group has recently collapsed and split into its own making, into village politics, tearing each other apart from inside out. Consequently, it has now descended into chaos. Now the two turned their campaign to tear apart Oromo nationals so as to undermine unity of our people and their social fabric. Since 2001, both groups have been walking together shoulder-to-shoulder as comrades progressively and imperceptibly sliding downhill on the slippery slope of political bankruptcy to its lowest depths. Now they are deep in the bottom and descent into the chaos. Ever since its surrender agreement of 1998, Shanee has been destined to dig the grave to bury the struggle for Oromiyaa independence. Now after their split both factions have resorted to the old, time proven method of geographically polarizing, factionalizing, and fragmenting the nationals as a means to weaken, suffocate, and undermine national unity and the struggle for independence of Oromiyaa. Any attempt to factionalize Oromo nationals on regional basis is a violation of the inviolable sanctity of Oromiyaa: its geography, its people, its history, and its unity and oneness. In this sinister plan, both factions are using those uninformed, under informed, ill-informed and those doubters and skeptic Oromo nationals who doubt about the success of the Oromo national struggle and those curmudgeons, the acculturated, and assimilated Oromo nationals who can easily get upset and despair at seeing Oromo unity. Most of these individuals are those who lived in comforts and conveniences of life serving the successive Ethiopian colonial rulers. Their wish is for the return of that system. Hence, the singing of Ethiopian democratization by both Asmara factions since 2001 to-date is in the fulfillment of this wish.

Their political platform of Ethiopia democratization, their wish-dream, is incompatible with the platform of independence of Oromiyaa. The two political lines are unbridgeable. That means the two concepts are irreconcilable and any attempt to reconcile them is doomed to fail and such attempt is a misguided one. The unification and democratization of an empire has been rejected by the living history. It is for this, the new splinter group has received overwhelming support from Abyssinian civic and political organizations and individuals and the Oromo capitulationists, the pro-Ethiopian empire individuals.

Attack on Oromiyaa

The attack Oromiyaa is facing now is not new. It did not start with the Asmara group, nor will it end with it, as long as Oromiyaa remains in the Ethiopian empire. The attack began by Gobanaa Daaccee and his associates over a century ago; the Asmara group’s attack is only the continuation of that. In this case, the Asmara group has been determined since 1998 to change Oromiyaa’s political climate to the level of extremly dangerous height of political fragmentation of the nation along local and regional lines so as to undo the struggle for its independence. Its recent split on the regional basis and pumping regional passions among the low information Oromo nationals is the clear evidence that both groups want to change Oromiyaa into a land of political polarization, of sharp political divides among Oromiyaa regions, among Oromo nationals, and setting a stage for future conflict after independence. Such politics of introduction of regionalism, as a part of divide, in the national struggle is an attempt to throw the nation back into darkness.

All in all, Oromiyaa is at war with two forces. On the one hand, it is at war with the occupier, the colonial force. And on the other, it is at war with the capitulationists, the local forces that have recently become a divisionist. The pernicious ideas and information given by this divisionist group is intended to become toxic to the Oromo unity and to its body politics. This is a group that slide into divisionist political campaign. Recently, this capitulationist group has undertaken all possible means of seducing and poisoning the minds of uninformed, under informed, and less informed Oromo nationals so as to divide them on regional basis. The looming danger is already underway. This danger is aimed at destroying Oromiyaa, the Oromo nation, and its struggle for independence.

Moreover one must understand; Oromiyaa will never be destroyed from without, by outside forces. The danger to it will only come from within. That is, it will only be destroyed from within, by its own citizens, by those who betray the national cause and allied with the enemy, with the colonizer. In this case, one may ask a question as to why do OPDO exists? The answer to this question is very simple: to support the colonial regime to maintain the empire and to fight the Oromo nationalists. OPDO is an instrument of oppression in the hands of the colonizer. It maintains colonial law and order in Oromiyaa. It serves the colonial regime as civilian police, as undercover agents, as security and military force in Oromiyaa. On the other hand, the Asmara Group has been going on dividing the Oromo nationals on the regional basis in the Diaspora to weaken Oromo unity. Today, as always, when illegal search and seizures, torture and outright murder of Oromo people has become commonplace and when the Oromo people have lost their civil rights in Oromiyaa, the Asmara Group by the name of “Elders” held a meeting with the colonial regime in Hague, Netherlands on October 2008, to discuss and chart the ways and means for joining the regime in the empire. Its purpose is to accomplish what OPDO was unable to accomplish. That is, the Asmara Group wants to divide the Oromo people, as it has divided the Oromo nationals in the Diaspora. Both OPDO and the Asmara Group stand on the same political line and guided by the same political principle: unity and democratization of the empire. In its unholy campaign, the Asmara Group sees the fragmentation of Oromo nationals into regional factions, if it happens, as its passport to allow it to join the colonial regime and become partner of OPDO to suppress the Oromo people and to undercut the struggle for the independence of Oromiyaa.

Again, Oromiyaa will never be weakened by outside forces, but only by inside forces, by the forces within, the forces of its own citizens. The outside force only plays the role of facilitating the condition that enables those who want to do evil things to their own people and country. The skeleton of dangers is laid out in the preceding paragraphs. The introduction of regionalizing the Oromo political struggle so as to divide the Oromo nation and attempting to factionalize and to fragment the Oromo nationals on the basis of the locations they were born in and the locations they live in are deadly weapon. Such is an attempt now undertaken by internal forces to lay waste to Oromiyaa, to ruin it, and to undo the Oromo unity so as to destroy the nation, and to cripple its struggle for liberation. It is, therefore dangerous, dishonest, and self-serving to use Oromiyaa’s regions as a means to divide the Oromo nationals for selfish political purposes. In the following section attempt is made to explain reasons for politics of regionalism or localism and the danger of it to the national unity and to national struggle.

Have your say!

257 comments:

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Fayyis said...

It is really pity to see, three diferent OLFs as if they do have three different Kaayyos. They claim to have different Kaayyos, but when we look at their missions and policies closely, their Kayyoo is the same. It just does have differnt names to confuse the public. The KAAYYO is Bilisummaa = Birmadummaa = Abbaabiyummaa = Hire-Murteffannaa = Walabummaa. All these words are used by Oromo enemies to sow a discord among freedom fighters, showing it as if there is big difference.

In reality Oromo Liberation Movement has got only two phases:
1) the phase from Garbummaa to Bilisummaa
2) the phase of decision on the type of sovereignity we want to have: YES or NO to the possible Union with other neighbouring nations in that region.

To be successfull in the first phase, we can struggle using all MEANSEs such as using the ruling party (genuine Oromos in OPDO try this way), trying as a "legal" opposition parties, what OFDM and OPC do and sorting to the "rebel" movement like the three OLFs and other ULFO members are doing.

The second phase is only the decision of Oromo public per referendum after being bilisaa, abbaabiyya and walabaa. This is what we call Hire-murteffanna. In this phase we decide whether we want a Union with other nations around us or not.

Unfortunately, the fool Oromo organizations fight now about the second phase with out achieving the first one. This is what our enemies do want just to divert our attention from the current burning issue, i.e the struggle for BILISUMMAA. I just pray to Waaqayyo to give the leaders of these organizations a necessary insight, understanding and wisdom to differentiate the two phases and walk accordingly phase by phase!!!

Ogina said...

Any Oromo freedom organization who fights against another Oromo freedom Organization doesn't get my support! Let's all direct our bullet (critics in the modern world is the same to bullet) un to Weyane, not on each other! "Kan dandeessu dhaani jennaan, gowwaan gale nitti dhaane" jedha Oromon yo mamaaku!

Anonymous said...

"Namni waan dura bade hin beeyne waan barbaadus hin beeku", kanaaf jeecha, barruun obbo leenjisoo tun akka gaarriit,Oromoo maal akka dura bade fi maal akka barbaada jiru, diinon oromoo ammoo oromoo karaa Oromoof hintoleet akka ooffaa jiran sirriit nu hubachiifte. kanaafu Obbo Leenjisoo galatoomi.

Jaalaata Oromiyaa
Finfinee irraa

Anonymous said...

Yaa obboleeysso Fayyis, irra deddeebisii barruu Obbo Leenjisoo dubbisi. Kanneen akka keetu QBO laamsheyssee ja'a bar. Yaada Oromoo gargar hirttanii Oromoo tokkummmaa dhorggattan. Amma yeroo teeyssan dabree jira. Oromoo kijibuu hin dandeeyssan.

Kijiba Jibbaa

Fayyis said...

Anonymous 11:11PM,
did I say, that I do beling to one group? Why do you read, what is not written? I think I nocked on the head of Oromo enemies, who wanted to play this card of division to sow a discord among Oromo freedom fighters! Are you one of them??

Anonymous said...

Fayyis, You said:

“To be successfull in the first phase, we can struggle using all MEANSEs such as using the ruling party (genuine Oromos in OPDO try this way), trying as a "legal" opposition parties, what OFDM and OPC do and sorting to the "rebel" movement like the three OLFs and other ULFO members are doing”.

Let me agree with you on your statement above for the sake of argument.
The problem is that the two factions of Asmara groups are switching their position from “rebel” (to use your own term) to a legal Opposition party. By doing so they are eliminating one of the means (to be successful) you mentioned above. It seems that you understand a difference between a legal opposition party and a rebel. That is good. Which one is that you don’t understand? The fact that the asmara group is shifting it’s position to became a legal party?

Who is the fool here? The Oromo organizations who are resisting this act or you, who contradict yourself by stating the importance of “rebel” (using your own term) on one hand and say the 3 OLF factions Kayyyo is the same on the other hand.

Fayyis said...

Anonymous 10.58AM,
thanks for the critics! It is good that you do agree, that we Oromos do have one Kaayyoo, i.e Bilisummaa, but different Karaas to persue. From the three differnt Karaas ("Ruling", "opposition" and "rebel") I mentioned till now, all the three explicit OLFs chose the "rebel" way. That you accuse the Asmara group (2 of the OLFs) are going to be "oppositions" is not new. I heard/read it many times. Fact on the ground is that they are still fighting in the bosonaa of Oromia. Even if they sort out to be "legal oppositions", why should we cry against it, instead of going our own chosen way. If you are one of those who say only the "rebel" way is feasible, just show Oromo people how effective your way is instead of continously crying about how ineffective the others' way is. I personally belong to none of the three OLF groups. I do support all Oromo organisations struggling in their chosen way to be successfull in the first phase of our struggle (achieve Bilisummaa from Garbummaa). Then we will decide on the issue of YES or NO to the possible UNION with other nations! What is wrong if the way of "Ethiopian Democratization" leads us to "Oromian Liberation". We can accept "Ethiopian democratization" as a MEANSE to our END (Oromian Liberation).

Anonymous said...

Fayyis,

The ""Ethiopian Democratization" leads us to "Oromian Liberation"" theory was first presented by none other than Leencoo Lataain 1998 at OSA conference in Atlanta. The Asmara group has been trying to implement this theory ever since but to no avail. Ten valuable years have been wasted since without making even a step forward in the direction of democratization of the empire. Further more, Dr. Marara Guddina's and Obbo Bulcha Dammaqsaa's experiences are living proffs that your first phase will never be realized. In other words, if Oromos were to take Obbo Leencoo Lataa and his deciples seriously, they will be bogged down for decades trying implementing your "first phase" and in the process lose precious time and lives. Your second phase will never see light of day in my life time and I am only 29. You sound like those Oromos who preach from the ivory towers of the West particularly in the academia with no konwledge of or regard for the situation on the ground back home. In the last six years that I have been living in the West I have come to learn that you guys are disconnected from what is going on on the ground and carelessly throw your so called theories around and in the process pacify our people from rising up and claim what is rightful theirs.

BTW, I am the Kijiba Jibbaa who responded to your comment earlier in Afaan Oromoo. Why did you respond in English? Are you one of those who believe that those who write in English sound more learned or you can not write in Afaan Oromoo? Assuming you are an Oromo, if you have not made the time to write in your own language, why should we believe you have made time to think your theory through?

Nagaayaan naaf turi yaa Fayyis.

Kijiba Jibbaa

Dallanaa said...

Well, I skimmed through Obbo Leenjisoo's lengthy essay. It is amazing that this person has not changed since his "OLF" hybernated. His only "struggle" seems to be only to defeat the "defeatists" or what he now calls "capitulationists". Imagine if his tremendous energy and beatiful writing skill were used in fighting the colonialist Habashas.

What is more interesting though, more than Obbo Leenjisoo's piece, is the conversation between fayyis and Anonymous. One wants to fight with the actual enemy, the other is more interested to fight with his fellow qabsaawaa by raising frivolous issues.

Personally, I "prefer" complete bilisummaa. I say, No way, No how, having a common government with the Habashas! But wait a minute, I am only hallucinating. I should get there first before I "fight" with any one about my "preferance". Therefore, to me the fight Obbo Leenjisoo makes is not only fruitless, but also dammaging for the same bilisummaa. That kind of fight will only make the gabrummaa permanent. Waaqni gurraachi Oromo uume nutti haa araaramu.

Fayyis said...

Hi Ob Kijiba Jibbaa,
do you think writing fluent Afaan Oromo is the marker of Sabboonummaa? Just to make you "angry", I will continue my reply in English. Just to your info, I do have no problem in using Afaan Oromo where necessary.

As I can see you are a "specialist" in showing us why the "Ethiopian Democratization" way doesn't work. To come to this conclusion, we don't need to be nuclear scientist! It is clear Abeshas never ever allow that empire to be democratized, for they know Oromos as a majority can take advantage of it. But you are too "ignorant" not to convince us why the way you choose is more effective or the only effective way. I personally do prefer ALL-INCLUSIVE struggle, which includes your chosen way (battle field), public uprising of AFD and Dr. Merera's way (ballot box). Try all ways to come to Bilisummaa. Just my last question: why do I hear nothing you do in Bosona Oromia? Are you really active there??

Anonymous said...

Leenjisoo Horo: Galatoomi! Dhugaa lafa keesse kanati waanan dabalu hinqabu. Dhaabni kayyoo ABO geedares maqaa haraa baafachuu qaba malee ABO ofiin jechuun seera ala natti fakkaata.

Obbo fayyis (walfidaa):
Bilisummaan Oromo OPDO dhaan dhufa jechuu mannaa TPLFin dhufa otoo jette "dhugaa fakkaata". Warrii "OLF" ofiin jedhuyyuu ofii Habashaati harka kennee ilmaan Oromo ficisiisaa jira. Hindhageenyee?

Anonymous said...

Yaa Fayyis,

Afaan Oromoo barreessuu fi dubbisuu baruun dirqama sabboontota Oromoo ti. Yoo hin beektu ta'e, "nin baradha" jechuu ni dandeessa turtte. Wallaaluma kee dhoksuuf jecha waan hedduu laaqqatte. Homaa miti.

In any case, I don't think writing fluent Afaan Oromo is THE marker of Sabboonummaa. But, I think it is one of the markers. I urge you to make some time to learn.

You see, regardless of how sophisticated you think you may be, it did not take long to unmask you. The primary objective of the likes of you is to divide and demoralize the Oromo people. Let me explain. You divide them by telling them that there are many avenues to get there including "peaceful and legal" struggle like that of Bulchaa Dammaqsaa's and Marara Guddinaa's despite the fact that you know very well that they have failed misearably time and again. By doing so, you devide the Oromo people and weaken their unity of purpose. You demoralize them by continously telling them that no one is fighting for them in "bosona" and that armed struggle is impossible for the Oromo to wage and for the international community to accept. You may have a good intention spreading this so-called theory of yours, but don't forget the way to hell is also paved with good intentions.

As for convincing you that the way I chose is more effective, the empire history, Eritrea to the North, Kosovo, etc ... all bear testimony to the fact that the effective way to liberation is to wage armed, political and diplomatic struggle. If all these examples failed to convince you, I don't believe I can.

Nagayaan

Kijiba Jibbaa

Fayyis said...

Ob Kijibaa,
as usual you are "specialist" in speculating what the intention of others is and what they do! I rather want to hear the alternative you do have, whenever you criticize others! The rhetoric of using military, diplomacy and poletics is also used by the OLF group you want to discard. Even they are who practically fight in bosonaa Oromia, not you who do brag here of having the absolute truth on your side!

Obboleesso,
take time and learn to be humble to recognize what people like Ob Bulcha, Dr Merara and Ob Daud, whom you seem to hate to death, are doing! Fact at the moment is that Weyanes can be camouflaged as any thing, but INTEGRATOR! I wish you play more integrative role, rather than divisive! That you accuse me of deviding Oromos is just what the psychologists call PROJECTION!

Anonymous said...

Yaa Fayyis keenya,

Nama beekaa rafu dammaqsuun hin dandayamu jatti Oromoom oggaa maymaayttu.

Nagaayaan naaf jiraadhu.

Kijiba Jibbaa

Fayyis said...

Ob Kijibaa,
namni rafu sun si ta'inna??

Ogina said...

Fayyis,
thank you very much!! I do appreciate your approach towards those who do think to have absolute truth on their side, instead of seeing their position relatively and try to discuss, reason and negotiate with their Oromo compatriots!!

Lewux said...

What a nice discussion! Thanks guys, we Oromos need such confrontational discussion to integrate our society for a common UNITY of purpose. Our purpose is Bilisumma, be it with in Ethiopian UNION or with out the UNION! To come to Bilisumma our Tokkumma is mandatory. Wether we will have a UNION or not, the decision of our majority during a referendum to be held after liberation is necessary. So let's concentrate now on a struggle for Bilisumma, and leave our dispute about a Union with other nations to the time After Bilisumma!!

Fayyis said...

Yes! No compromise on Bilisummaa Oromo, but we can decide on the UNION with other nations per referendum!

Ogina said...

Tokkummaa Oromo Bilisummaaf; Tokummaa saboota kaan wajin garu Bilisummaa booda. Nice concept!!!

Anonymous said...

Fayyis a.k.a Ogina is the same person. Maqaa heddummeessuun nama heddummeessuu miti akhii. Akkanatti nama gowwomsuu yaaluun Waana badaa.

Anonymous said...

Instead of searching who is who, just concentrate on the issue!

Abba Biyyaa said...

Dear all,
It is very interesting to read "our" concerns. I for one do not trust the Habeshas to negotiate with them. We have seen what has happened during the derg, and the Woyanes of 1990's. How can one go back to legally work with them without surrendering? Can we really get bilissumma through dialogue with Habeshas? Aren't they still dreaming to get back even Eritrea which rightfully gained its independence against all odds. Nuti yoo jabaannee, tokko taanee, lollee malee bilissumma argachuun teenna ni tura nati fakkaata. Please let's unite and direct our energy and resources against the real enemy to achieve our goal!
Ni Bilisoomna!

Anonymous said...

I think we will get our Bilisummaa this way or that way! Let's be tolerant to each other, what ever route we choose to come to our END aka Bilisummaa!!

Anonymous said...

Fayyis,
I am the Anonymous who said I agree with you for the sake of argument, I didn't say I agree with you.
To get me on your side you need to drop the 2 phase teory which was going around in the circle of unionists for last 10 years but can't get any where.

Anonymous said...

This is a wonderful article shows us clearly vision and mission of liberation struggle of our nation.Also show us what is went wrong and how we can correctit.I personal admired the writer of the article mr Leenjiso and apperciate him for his nobel work. oromo let us be matured to learn from each other. Hayyoota oromoo warra akka obbo Leenjiso faa irraa barachuu qabna.

Diina fira koo nin beeka gaaraara na dhiibe.

Anonymous said...

Listen guys if it weren't for OPDO collaborates of the early 90's such as Nagaaso and Hassen Ali on the political front and the greedy and ignorant OPDO foot soliders on the army front, Waayaannee would have not be able to rule over Oromoos. Those traits helped Waayaannee prolonged her reign.

In this decade some x-OLF leaders are trying to take up the positions that Nagaasoo, Hasan Ali and others have enjoyed past decade. One good example is if you listen to VOA Afaan Oromoo broadcase today (Nov 14) it tells you that Dawud Ibsaa and Temam Yusuf have agreed to accept Waayaannee's constitution and join the legal struggle just recently.

People like Obbo Bulcha and Obbo Mararra in it to show Waayaanee they are willing to abide by its constitution to at least voice the cry of their people to TPLF incase they feel sorry for them. As we all know no one listens to them. Every time Obbo Bulcha is on VOA radio you could see how frustrated and desparate he is with these Waayaanne gang. I recall there were times he was about to leave the parlament because he is not serving any purpose.

fayyis, let me ask you; what makes you think the Asmarra group OLF would earn more respect in the eyes of Mallasaa that Obbo Bulcha's party and/or Obbo Mararra's party could not earn? You also said we Oromos have one kayyoo but diffrent karas. I think you're dead wrong if you think we all Oromos have one Kayyoo. for example, the Asmarra group Kayyoo as designed by their waaqaa (Leenco Lataa) to democratize Ethiopia. That is not OLF's Kayyoo!! so just from the outset there are Ethiopians and Oromians claiming to lead the liberation movement. The Ethiopianist can join the other Ethiopian opposition party and leave OLF alone.

Nagaati.

Fayyis said...

Anonymous 11:21AM,
I am not an advocator of "Asmara group". My message is clear: we do have only one KAAYYO, but about three KARAAs. The Kaayyoo is called Bilisummaa = Birmadummaa = Abbaabiyyummaa = Hire-Murteffannaa = Walabummaa. I do see no differnce between these concepts even though the enemies of QBO use it, just to sow a discord among Oromo liberation forces. "Ethiopian democratization" is not Kaayyo, it is just one of the Karaas to the Kaayyo. We can argue that it can not work, but for Oromos it is not the END, but a poosible MEANSE to our END!
The three Karaas are the "ruling" way which is persued by genuine Oromos in OPDO, the "opposition" way now tried by OFDM and OPC as well the "rebel" way, which you seem to advocate and followed by the three factions of OLF and other ULFO members.
If the "Asmara group" will give up being the "rebel" and will join the "opposition", it is not a change of Kaayyoo, but a change of Karaa. As far as I am concerned, I do accept all forces persuing all Karaas. What matters is that they lead us to Bilisummaa. I don't care if Bilisummaa comes OPDO's way, rather than OLF's, if the genuine Oromos in OPDO are such smart to achieve it!!! That is why I am against the fighting of Oromo forces against each other instead of concentrating on the archenemy aka Weyane by optimizing their coordination and cooperation with each other!!

Anonymous said...

Fayyis,
thanks for your healing (fayyisaa) message! Your view can integrate all movements in Oromo liberation, if understood well. Unfortunately we still need a century to come to your concept for we now enjoy fighting each other instead of struggling against Weyane!!!

Anonymous said...

Nagumaa miti Fayyis,

I agree with you that if the Asmara group thinks joining the opposition party would bring Bilisummaa, they should do just that (join other opposition parties "legal" way) what I'm saying is they should NOT use the name OLF. The simple reason is OLF was formed to pave the way to independent Oromia which at the end be decided by the Oromoo people only. The same way the Eritreans, Georgians, Kosovoians and others achieve their Bilisummaa

You said Oromos should not fight against each other and concentrate on Waayaannee only. As I see it the Oromoos are not fighting each other. They are debating amongst themselves as which view would be the best vehicle to take us to our goal (Free and independent Oromia). I know you’re arguing here by saying the Asmara group believes the way to get there is using democratization first and liberation later. Two things here: 1) Personally, I don’t believe they subscribe to the goal of independent Oromia anymore. 2) Assuming they still would like to see independent Oromia, they will never be able to achieve it through a two phase process. I do think joining the so called “peace full” struggle with Waayaannee is a bad idea. It only strengthens the grip of the colonial power for future decades. And some of us highly resist this idea so it does not poison our society. Therefore, it should be exposed in any means/opportunity obtained.

Surprisingly, the Asmara group portrays itself as the champion who advocates "let's not fight against each other and concentrate on Waayaannee." We do concentrate on Waayaannee and always resist the defeatist agenda as well. But, the truth of the matter is they are the ones who strive to divide Oromoo along regional lines. They have done it in 2001 when the then TA-OLF was formed. This year when they turned on to each other with their twin Ethiopianst over power struggle, here goes again they inject the regional card.

Nagaati.

Fayyis said...

Anonymous 3:25PM,
As I already told you, I am not Advocater for "Asmara group". I am just here to express my individual personal view.

Just to come to the points you raised, it is not bad to debate. But when it comes to fight the enemy, we needd to come together. As I do observe in different medias, some Oromo organizations tend to make their main enemy is the other Oromo pary, who just differ in the way/tactic/strategy to come to the goal of Qabsoo Bilisummaa Oromo i.e as you put it free and independent Oromia. I think there is no compromise on this.

Regardin your doubt, whether "Asmara group" shares the same goal and wether the way they chose leads us to victory, you are entitled to your scepsis. I am not here to defend the group you doubt.

My opinion is clear, as far as I read the missions and vissions of these different OLFs, there is no difference in KAAYYOO, but only differnt terms used to describe the same thing. Wether the KARAAs chosen by the differnt groups lead us to victory, only the FUTURE will show us. That is why I do recommend all of them to show us their result through work, not just with words! STOP OLOLAA on each other and do LOLA against the arch-enemy. Oromo people will judge them all by their effect on QBO!! I am personally open to support all factions as far as they contribute their part in the struggle.

Concerning the quarell on the name OLF, I just want to stay neutral. Time will show us, which one will be accepted and respected by Oromo majority to claim the name!!!

Anonymous said...

Yes we need the UNITY of Oromos to come to our Bilisummaa, before forging a possible UNION with other nations. Oromo Unity for Bilisummaa, and Bilisummaa (Independence) before Ethiopian Union!!

Anonymous said...

Fayyis, nagegne Badhadhaa?

I have no real problem with most of what you said. But, just wanted to clearly understand what you call OLOLAA. If exposing the Asmarra group's anti-independent Oromia works to our society is OLOLAA in your definition, then I respectfully disagree with you.

Nagaati!

Fayyis said...

As I read the mission and vision of the "Asmara group" in their programme, I saw no hint that they oppose Independence of Oromia. Just propaging what is not written there is one part of OLOLAA!

Anonymous said...

Devision of Oromo poletical organizations has never been because of Kaayyoo, which is usually instrumentalized as a pre-text, it was always a matter of Garaa (personal emotional disagreement) and Karaa (way to the goal)!!

Anonymous said...

Atam jirtaa Obbo/Aadee Fayyis,

I said "the works..." not what they have on their programme. Actions speaks louder than words ... jee'u mitii? Isaan baanna beki. Yoo waanaa bilisummaa Oromoo duraa dhabatu dalagamu arkinuu ni morminaa ni saaxilaas!!!!

If you call that "OLOLAA" you keep calling it as it pleases you and I and others will keep exposing the bad work and applauding the good work.

Nagaati

Anonymous said...

Our liberation journey will be from Djibouti (DJ), a metaphor for slavery under the empire, which our "friends" in OPDO try to keep:

- 1st to Diredhawa (DD), a symbol for the goal (Kaayoo) of OFC aka decenteralization of the empire so that Oromia will have more autonomy,

- then 2ndly to Adama (AD), a metaphor for the goal set by ULFO aka poletically, economically and socioculturally Independent Oromia. Such Independence (Walabummaa) is very mandatory before talking about UNION and such Independence is the common denominator for all free Oromo liberation Organizations,

- finally or 3rdly to Finfinne (FF) the END of our liberation journey, a symbol for the goal (Kaayyo) of OLF aka self-determination of Oromo people which is an excercise of our democratic right on the issue of NO or YES to the suggested Union of Independent Nations with our neighbours in the region!!!

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